Sunday, September 29, 2019

subMedia interviews Ward Churchill

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subMedia met up with Ward Churchill in Vancouver to talk about pacifism, HR1955, the Weather Underground and voting.

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Reviews

Reviewer: boxcaro - favoritefavoritefavoritefavoritefavorite - January 19, 2019
Subject: After 2007-2019 (12 years) Ward's projection is confirmed Every prediction of the direction of fascist ideology proposed by Ward Churchill has 'become reality."
There is no mystery why his reputation and ability to publicly speak with Public confidence In His words destroyed by Hit Man Bill O'Reilley working for The Knights of Malta.

G7 brings Ward Churchill to Winnipeg this weekend

This one’s for all the locals: given you are reading this, you may well have heard of Ward Churchill. Churchill is one of the most outspoken Native American activists and scholars in North America, and a leading analyst of indigenous issues.

Ward Churchill will speak at the newly established Rudolph Rocker Cultural Centre (located on the 3rd floor of 91 Albert Street) on Saturday April 28th at 7 PM on the topic of colonialism at home and abroad in a lecture entitled Colonialism: Past, Present and Future. Admission is by donation, and a question period will follow his talk.

Churchill earned international infamy in 2005 when Fox “News” personality and far-right mouthpiece Bill O’Reilley launched a smear campaign against him that resulted in Churchill’s life being threatened, his home vandalized and his career as Professor of Ethnic Studies and Coordinator of American Indian Studies at the University of Colorado jeopardized.

In the subsequent climate of political correctness, the University of Winnipeg Student Association, in collaboration with the University of Winnipeg Aboriginal Student Council, revoked their invitation for Churchill to speak (without explanation) on campus in 2005.

Apparently, neither academic freedom nor excellence are on the agenda for the U of W, despite the fact that there has been a mass international mobilization of academics to Churchill’s defense against the myriad smears and allegations against him in this character-assassination campaign, a partial list of whom appears at the end of this post.

Thankfully, independent and clear-headed factions within each University — the University of Manitoba History Department, and CKUW 95.9 FM at the University of Winnipeg — along with G7 Welcoming Committee Records, refuse to succumb to the destabilization campaign that’s been leveled against Ward, instead favouring free public discourse of the nature one would expect to reign supreme in a democratic society.

Here’s but a partial list of academics and Individuals standing in solidarity with Ward Churchill (see here for more on his defense against the witch hunt):

Noam Chomsky, Professor, Massachusetts Institute of Technology
Kathleen Cleaver, Senior Research Fellow, Emory Law School; Lecturer, African American Studies, Yale University
Jim Craven (Blackfoot), Professor of Economics and Chair, Business Division, Clark College
Carrie Dann (Western Shoshone), elder and activist
Elisa Facio, Assoc. Professor of Ethnic Studies, University of Colorado-Boulder
Richard Falk, Professor Emeritus of International Law and Practice, Princeton University
Jennifer Harbury, attorney, author and human rights activist
Evelyn Hu-Dehart,Director, Center for the Study of Race and Ethnicity in America, Brown University
Moana Jackson (Maori), attorney and professor, Auckland, New Zealand
Winona LaDuke (Anishinaabe), activist and author
Barbara Mann (Seneca), author and lecturer, University of Toledo
Dr. Russell Means, Esq., Oglala Lakota Patriot, activist, author and attorney
Glenn T. Morris (Shawnee), Professor of Political Science, University of Colorado - Denver
Natsu Taylor Saito, Professor, Georgia State University College of Law
David E. Stannard, Professor of American Studies, University of Hawai’i
Haunani-Kay Trask (Kanaka Maoli), Professor, Hawaiian Studies, University of Hawai’i
Sharon Venne (Cree), attorney and author, Edmonton, Alberta
Robert A. Williams, Jr. (Lumbee), Professor, University of Arizona Law School
Michael Yellow Bird (Arikara-Hidatsa), Assoc. Professor, Indigenous Nations Studies, University of Kansas

Jesus H. Chris / April 23, 2007<iframe src="https://archive.org/embed/subMedia_Ward_Churchill_interview" width="500" height="140" frameborder="0" webkitallowfullscreen="true" mozallowfullscreen="true" allowfullscreen></iframe>

"Ward Churchill is not guilty of academic misconduct"


Now that professor Ward Churchill's wrongful termination for 'academic misconduct' trial in Colorado has been decided in the plaintiff's behalf, and the full court press for Churchill's reinstatement to the tenured ranks of education at Colorado University Boulder begins with a statement of purpose from the plaintiff:
'If the judge declines to give Churchill his job back, he said he'll ask for 10 years worth of lost "front pay" -- at about $110,000 a year.' (ed: That's $1 million dollars plus, further, he'd much rather have the tenured professorship):
"If it would make a bunch of people uncomfortable on the Boulder campus, what's the argument?" Churchill said. "They violated my rights, therefore to spare them discomfort I should not be restored to what I was unlawfully deprived of? That's somewhat tenuous."

For those at CU who can't stand having him so close, Churchill has an offer:

"If it really makes you that uncomfortable, you're free to leave," he said.
[In Full @ the Boulder Daily Camera]
The bleating may still be heard from the anti-open education fringe (David Horowitz' colleagues) and other 'right wing' loons about Churchill's unfitness-to-teach due to the initial decision of 'research misconduct and/or plagiarism', from the 'packed' academic misconduct committee.

Stanley Fish, literary theorist and legal scholar, weighs in on the report of the “committee of faculty peers” that found Ward Churchill guilty of academic misconduct, and his conclusion... "Ward Churchill is not guilty of academic misconduct"
“The verdict did not surprise me because I had read the committee’s report and found it less an indictment of Churchill than an example of a perfectly ordinary squabble about research methods and the handling of evidence. The accusations that fill its pages are the kind scholars regularly hurl at their polemical opponents. It’s part of the game. But in most cases, after you’ve trashed the guy’s work in a book or a review, you don’t get to fire him. Which is good, because if the standards for dismissal adopted by the Churchill committee were generally in force, hardly any of us professors would have jobs.”
[In Full]

Ward Churchill Redux




Last Thursday, a jury in Denver ruled that the termination of activist-teacher Ward Churchill by the University of Colorado had been wrongful (a term of art) even though a committee of his faculty peers had found him guilty of a variety of sins.
The verdict did not surprise me because I had read the committee’s report and found it less an indictment of Churchill than an example of a perfectly ordinary squabble about research methods and the handling of evidence. The accusations that fill its pages are the kind scholars regularly hurl at their polemical opponents. It’s part of the game. But in most cases, after you’ve trashed the guy’s work in a book or a review, you don’t get to fire him. Which is good, because if the standards for dismissal adopted by the Churchill committee were generally in force, hardly any of us professors would have jobs.
At least two reviewers of my 2001 book “How Milton Works” declared that my reading of “Paradise Lost” rests on an unproven assumption that Milton repeatedly and designedly punned on the homonyms “raised” (elevated), “razed” (destroyed) and “rased” (erased). I was accused of having fabricated these puns out of thin air and of building on the fabrication an interpretive house of cards that fell apart at the slightest touch of rationality and evidence.
I use the criticism of my own work as an example because to talk about the many others who have been accused of incompetence, ignorance, falsification, plagiarism and worse would be bad form. And it wouldn’t prove anything much except that when academics assess one another they routinely say things like, “Professor A obviously has not read the primary sources”; “Professor B draws conclusions the evidence does not support”; “Professor C engages in fanciful speculations and then pretends to build a solid case; he’s just making it up”; “Professor D does not acknowledge that he stole his argument from Professor E who was his teacher (or his student).”
The scholars who are the objects of these strictures do not seem to suffer much on account of them, in part because they can almost always point to positive reviews on the other side, in part because harsh and even scabrous judgments are understood to be more or less par for the course. And I won’t even go into the roster of big-time historians who in recent years have been charged with (and in some instances confessed to) plagiarism, distortion and downright lying. With the exception of one, these academic malfeasants are still plying their trades, receiving awards and even pontificating on television.
Why, given these examples of crimes or errors apparently forgiven, did Ward Churchill lose his job (he may now regain it) when all he was accused of was playing fast and loose with the facts, fudging his sources and going from A to D in his arguments without bothering to stop at B and C? In short, standard stuff.
The answer Churchill’s partisans would give (and in the end it may be the right answer) is “politics.” After all, they say, there wouldn’t have been any special investigative committee poring over Churchill’s 12 single-author books, many edited collections and 100-plus articles had he not published an Internet essay on Sept. 12, 2001, saying that the attacks on the World Trade towers and the Pentagon were instances of “the chickens coming home to roost” and that those who worked and died in the towers were willing agents of the United States’ “global empire” and its malign policies and could therefore be thought of as “little Eichmanns.”
These incendiary remarks were not widely broadcast until four years later, when Bill O’Reilly and other conservative commentators brought them to the public’s attention. The reaction was immediate. Bill Owens, governor of Colorado, called university president Elizabeth Hoffman and ordered her to fire Churchill. She replied, “You know I can’t do that.” (Not long after, she was forced to resign.)
The reason she couldn’t do it is simple. A public employee cannot be fired for extramural speech of which the government (in this case Gov. Owens) disapproves. It’s unconstitutional. A public employee can be fired, however, for activities that indicate unfitness for the position he or she holds; and after flirting with the idea of a buyout, the university, aware that questions had been raised about Churchill’s scholarship, appointed a committee to review and assess his work, no doubt in the hope that something appropriately damning would be found.
It was, or so the committee said. It found inaccuracies in Churchill’s account of the General Allotment Act of 1887, a piece of legislation generally considered to be a part of an extended effort to weaken the force of Native American culture. In his discussion of the act, Churchill described it as a “eugenics code” that uses the “Indian blood quantum requirement” to achieve its end. But there is no mention of any “blood quantum” requirement in the text. Indeed, the act “contained no definition of Indian whatsoever.”
But then, after having established what could possibly be classified as a misrepresentation, the committee turned back in Churchill’s direction, and allowed that while the blood quantum requirement was not “expressly” stated, there was some force to Churchill’s contention that it is “somehow implied.” “In this respect,” the committee continued, there “is more truth to part of Professor Churchill’s claim” than his critics are “prepared to credit.”
Still Churchill, the committee went on to say, was factually wrong when he says of the Act that it introduced “for the first time” the “federal imposition of racial Indian ancestry” as a device designed to force assimilation. That happened, the committee reported, 40 years earlier. So that while Churchill gets “the general point correct,” he “gets the historical details wrong.” Moreover, when his errors were pointed out by another researcher in the field, Churchill simply ceased making the erroneous claims and “offered no public retraction or correction.” The conclusion? “Professor Churchill deliberately embellished his broad, and otherwise accurate or, at least reasonable, historic claims regarding the Allotment Act of 1887 with details for which he offered no reliable independent support.”
That’s it? He didn’t verify some details and he didn’t denounce himself? There must be something else and there is. Churchill, the committee noted, argues that the U.S. army, among others, “intentionally introduced the smallpox virus to Native American tribes,” and he claims also that circumstantial evidence implicates John Smith (of Pocahontas fame) in this outrage.
The committee found that with respect to Smith, Churchill “did not connect the dots in his proposed set of circumstantial evidence.” As for the allegation that that the army spread smallpox by knowingly distributing infected blankets, the committee found no support in written records, but notes that Native American oral traditions rehearse and pass down this story, which has at least one documented source in British General Jeffrey Amherst’s suggestion in 1763 that infected blankets be given to hostile Indians.
The conclusion? “We do not find academic misconduct with respect to his general claim that the U.S. Army deliberately spread smallpox.” In addition, the committee acknowledges that “early accounts of what was said by Indians involved in that situation and certain native oral traditions provide some basis for [Churchill’s] interpretation.”
In short, it seems for an instant that Churchill is going to be declared (relatively) innocent of the most serious charges against him. But after noting that he cited sources that do not support his argument and failed to document his assertion that up to 400,000 Indians died in the smallpox epidemic, the committee turned severe and declared, “We therefore find by a preponderance of the evidence a pattern of deliberate academic misconduct involving falsification, fabrication, and serious deviation from accepted practices.” On the evidence of its own account the committee does not seem to have earned its “therefore.”
The question of “accepted practices” is raised again in a particularly focused form when the committee considers the issue of Churchill’s “ghostwriting.” On several occasions Churchill wrote essays to which others put their names and then, at a later date, he cited those essays in support of an argument he was making. The committee decided that a charge of plagiarism could not be sustained since it is not plagiarism to cite ones own work (even if it bears another’s name). That does not dispose of the issue, however, because in the committee’s view “ghostwriting” is itself a “form of misconduct” that fails “to comply with established practices” and deceives readers into thinking that an author has independent authority for his assertions, when in reality the only authority he has is his own.
Churchill’s response came in two parts. First he pointed out that university regulations (Colorado’s or anyone else’s) do not contain guidelines relating to ghostwriting. There seems, therefore, to be no “established” practice for him to violate. Second, he challenged the assertion that a text he wrote cannot be properly cited as independent support for something he is writing in the present.
He argued (during the committee hearing and in Works and Days, 2009) that what ghostwriters do in the academy and elsewhere is give voice to the views and conclusions of others. All the ghostwriter does is supply the prose; the ideas and contentions belong to the third party, who, if she did not agree to “own” the sentiments, would decline to affix her name to them. Thus when the ghostwriter subsequently cites to the text of which he has been merely the midwife, he is citing not to himself but to the person to whose ideas he gave expression. “It follows that ghostwriters are under no obligation . . . to attribute authorship to themselves when quoting/citing material they’ve ghostwritten.”
Well, that’s a little tricky, but it is an argument, and one that committee members, no doubt, would have a response to. But all that means is that there would be another round of the academic back-and-forth one finds in innumerable, books, essays, symposiums, panel discussions — all of which are routinely marked by accusations of shoddy practices and distortions of evidence, but none of which is marked by the demand that the person on the other side of the question from you be fired and drummed out of the academy.
There is, as I think I’ve shown, a disconnect in the report between its often nuanced considerations of the questions raised in and by Churchill’s work, and the conclusion, announced in a parody of a judicial verdict, that he has committed crimes worthy of dismissal, if not of flogging. It is almost as if the committee members were going along happily doing what they usually do in their academic work — considering , parsing and evaluating arguments — and then suddenly remembering that they were there for another purpose to which they hastily turn. Oh, yes, we’re supposed to judge him; let’s say he’s guilty.
I can easily imagine the entire affair being made into a teaching aid — a casebook containing Churchill’s “little Eichmanns” essay, the responses to it by politicians, columnists and fellow academics, assessments of Churchill’s other writings by friends and foes, the investigative committee’s report, responses to the report (one group of academics led by Eric Cheyfitz, a chaired professor at Cornell, has formally charged the committee itself with research misconduct), the trial record, the verdict, reactions to the verdict, etc.
You could teach a whole course — probably more than one — from such a compilation and one of the questions raised in such a course would be the question I have been asking: How did a garden-variety academic quarrel about sources,evidence and documentation complete with a lot of huffing and puffing by everyone get elevated first into a review of the entire life of a tenured academic and then into a court case when that academic was terminated. How and why did it get that far?
I said earlier that the answer Churchill partisans would give is “politics.” It is also the answer the jury gave. It was the jury’s task to determine whether Churchill’s dismissal would have occurred independently of the adverse political response to his constitutionally protected statements. In the ordinary academic course of things would his writings have been subject to the extended and minute scrutiny that led to the committee’s recommendations? Had the governor not called Hoffman, had state representatives not appeared on TV to call for Churchill’s head, had commentators all over the country not vilified Churchill for his 9/11 views, would any of this have happened.? The answer seems obvious to me and it has now been given authoritative form in the jury’s verdict.
Let me add (I hope it would be unnecessary) that nothing I have said should be taken either as a judgment (positive or negative) on Churchill’s work or as a questioning of the committee’s motives. I am not competent to judge Churchill’s writings and I express no view of them. And I have no doubts at all about the integrity of the committee members. They just got caught up in a circus that should have never come to town.

Saturday, September 28, 2019

California Slaughtered 16,000 Native Americans. The State Finally Apologized For the Genocide


California Slaughtered 16,000 Native Americans. The State Finally Apologized For the Genocide



Tribal leaders in California, and Governor Gavin Newsom (fourth from left), meet at the future site of the California Indian Heritage Center on June 18, 2019.
Tribal leaders in California, and Governor Gavin Newsom (fourth from left), meet at the future site of the California Indian Heritage Center on June 18, 2019.
Enslavement. Exploitation. Discrimination. Violence. Forced removal. Genocide.
Despite inhabiting California for thousands of years, Native Americans faced all of this and more at the hands of California’s white settlers and the state’s government itself. Now, California governor Gavin Newsom has made a first-of-its-kind apology to the state’s Native peoples.
“It’s called a genocide. That’s what it was. A genocide. [There’s] no other way to describe it and that’s the way it needs to be described in the history books,” Newsom said at a blessing ceremony for a Native American heritage center. “And so I’m here to say the following: I’m sorry on behalf of the state of California.”
Up to 16,000 Native Californians died in the genocide, which took place from the 1840s through the 1870s. Most of the deaths occurred during hundreds of massacres during which state and local militias encircled and murdered Native peoples. The genocide was facilitated by discriminatory California laws and the outright support of state officials and Federal authorities who condoned and supported the attacks.
READ MORE: California's Little-Known Genocide
The apology comes in the wake of centuries of mistreatment of Native Californians. Before white settlement, at least 80 languages were spoken by a variety of Native peoples in what is now California. Animosity toward Native Californians predates the state; during California’s tenure as a Mexican province from 1804 to 1848, Spanish missionaries seized Native lands and pressured them into living in and laboring for missions. Epidemics wiped out tens of thousands.

Illustration depicting Sutter's Mill, where New Jersey prospector James Marshall discovered gold in 1848, sparking the California Gold Rush. (Credit: Bettmann Archive/Getty Images)
Illustration depicting Sutter’s Mill, where New Jersey prospector James Marshall discovered gold in 1848, sparking the California Gold Rush. 
Once California was handed over to the United States at the end of the Mexican American War, things became even worse for the new state’s Native population. The man who discovered gold at Sutter’s Mill was led to the precious metal by Native people under the control of John Sutter. But despite making the Gold Rush possible, the state’s Native peoples were enslaved, displaced and discriminated against.
Indeed, the very foundation of the state was built on a foundation of hatred against Native Americans. At his second State of the State Address, the state’s first governor, Peter Hardenman Burnett, referred to “the Indian foe” and called Native people robbers and savages. “That a war of extermination will continue to be waged between the races until the Indian race becomes extinct must be expected,” he said.
READ MORE: When Native Americans Were Slaughtered in the Name of ‘Civilization’
Burnett was not the only new Californian who viewed Native Americans with suspicion and enmity. The state’s first legislative session gave white settlers the ability to take custody of Native children, arrest Native peoples at will and enslave them for petty “crimes.” Bolstered by bounties and weapons provided by the U.S. Army, state and local militias began massacring Native Americans outright. About 16,000 Native Californians died in the genocide. Meanwhile, the state’s Native population, which had already fallen dramatically during Spanish colonization, dwindled to just 30,000 from around 150,000 before statehood.
Discrimination persisted long past state-sponsored genocide. Tens of thousands of other Native Californians were affected by discriminatory laws and policies. Native Californian children were forced to assimilate into white culture and attend “Indian assimilation schools” like the Sherman Indian School in Riverside, CA. There, they were forbidden to speak their languages or take part in tribal ceremonies. And though Native peoples resisted discrimination and fought for civil rights, federal recognition and the right to have gaming operations on their reservations through the 21st century, poverty, health disparities and limited opportunities were, and still are, common.

1_Native American_assimilation school_Carlisle Indian_3a51829u
Today, California has the most people with Native American heritage in the nation; 109 federally recognized tribes call the state home, and another 78 tribes are petitioning for recognition. Despite the state’s legacy of discrimination and hatred, “California Native Americans resisted, survived and carried on cultural and linguistic traditions defying all odds,” the governor’s office notes in a press release.
Newsom is not the first official to apologize for a government’s mistreatment of Native Americans. In 2009, the United States apologized to Native peoples for “violence, maltreatment, and neglect.” But the apology did not include an admission of liability, and then-President Barack Obama did not publicly acknowledge it.
The executive order includes similar language to the United States’ apology. But it goes one step further: Newsom also established a “truth and healing council” to provide Native perspectives on the historical record. The council will include tribal representatives and others and issue a report on the historical relationships between Native Californians and the state of California. 

Californis Scalped Indian Holocaust- a Thriving Industry like Nazi's copied later.


“Gold! Gold from the American River!” Samuel Brannan walked up and down the streets of San Francisco, holding up a bottle of pure gold dust. His triumphant announcement, and the discovery of gold at nearby Sutter’s Mill in 1848, ushered in a new era for California—one in which millions of settlers rushed to the little-known frontier in a wild race for riches.
But though gold spelled prosperity and power for the white settlers who arrived in California in 1849 and after, it meant disaster for the state’s peaceful indigenous population.
In just 20 years, 80 percent of California’s Native Americans were wiped out. And though some died because of the seizure of their land or diseases caught from new settlers, between 9,000 and 16,000 were murdered in cold blood—the victims of a policy of genocide sponsored by the state of California and gleefully assisted by its newest citizens.
Sutter's Mill, California, where John Augustus Sutter struck gold and accidentally started the gold rush. (Credit: MPI/Getty Images)

Today, California’s genocide is one of the most heinous chapters in the state’s troubled racial history, which also includes forced sterilizations of people of Mexican descent and discrimination and internment of up to 120,000 people of Japanese descent during World War II. But before any of that, one of the new state’s first priorities was to rid itself of its sizeable Native American population, and it did so with a vengeance.
California’s native peoples had a long and rich history; hundreds of thousands of Native Americans speaking up to 80 languages populated the area for thousands of years. In 1848, California became the property of the United States as one of the spoils of the Mexican-American War. Then, in 1850, it became a state. For the state and federal government, it was imperative both to make room for new settlers and to lay claim to gold on traditional tribal lands. And settlers themselves—motivated by bigotry and fear of Native peoples—were intent on removing the approximately 150,000 Native Americans who remained.
“Whites are becoming impressed with the belief that it will be absolutely necessary to exterminate the savages before they can labor much longer in the mines with security,” wrote the Daily Alta California in 1849, reflecting the prejudices of the day.
They were assisted by the government, which considered the so-called “Indian Problem” to be one of the biggest threats to its sovereignty. The legal basis for enslaving California’s native people was effectively enshrined into law at the first session of the state legislature, where officials gave white settlers the right to take custody of Native American children. The law also gave white people the right to arrest Native people for minor offenses like loitering or possessing alcohol and made it possible for whites to put Native Americans convicted of crimes to work to pay off the fines they incurred. The law was widely abused and ultimately led to the enslavement of tens of thousands of Native Americans in the name of their “protection.”
Peter Hardeman Burnett, circa 1860. (Credit: Paul Fearn/Alamy Stock Photo)

This was just the beginning. Peter Hardenman Burnett, the state’s first governor, saw indigenous Californians as lazy, savage and dangerous. Though he acknowledged that white settlers were taking their territory and bringing disease, he felt that it was the inevitable outcome of the meeting of two races.
“That a war of extermination will continue to be waged between the races until the Indian race becomes extinct must be expected,” he told legislators in the second state of the state address in 1851. “While we cannot anticipate this result but with painful regret, the inevitable destiny of the race is beyond the power or wisdom of man to avert.”
Burnett didn’t just refuse to avert such a conflict—he egged it on. He set aside state money to arm local militias against Native Americans. The state, with the help of the U.S. Army, started assembling a massive arsenal. These weapons were then given to local militias, who were tasked with killing native people.
State militias raided tribal outposts, shooting and sometimes scalping Native Americans. Soon, local settlers began to do the killing themselves. Local governments put bounties on Native American heads and paid settlers for stealing the horses of the people they murdered.
Two Native Americans along the waters of Lake Klamath in Northern California, 1857. (Credit: Historia/REX/Shutterstock)

“By demonstrating that the state would not punish Indian killers, but instead reward them,”writes historian Benjamin Madley, “militia expeditions helped inspire vigilantes to kill at least 6,460 California Indians between 1846 and 1873.” The U.S Army also joined in the killing, Madley notes, killing at least 1,600 native Californians.
Large massacres wiped out entire tribal populations. In 1850, for example, around 400 Pomo people, including women and children, were slaughtered by the U.S. Cavalry and local volunteers at Clear Lake north of San Francisco. One of the few survivors was a six-year-old girl named Ni’ka, who stayed alive by hiding in the lake and breathing through a reed.
Meanwhile, white settlers and the California government enslaved native people and forced them to labor for ranchers through at least the mid-1860s. Native Americans were then forced onto reservations and their children forced to attend “Indian assimilation schools.”
An estimated 100,000 Native Americans died during the first two years of the Gold Rush alone; by 1873, only 30,000 indigenous people remained of around 150,000. According to Madley, the state spent a total of about $1.7 million—a staggering sum in its day—to murder up to 16,000 people.
Today, despite all odds, California has the United States’ largest Native American population and is home to 109 federally recognized tribes. But the state’s treatment of native peoples during its founding days—and the role the slaughter of Native Americans played in establishing California’s prosperity—is little known today. California only apologized for the genocide it carried out against its indigenous residents in 2019.

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