Saturday, November 30, 2019

library > Research Genocide of Indigenous Peoples


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Genocide of Indigenous Peoples
When European settlers arrived in the Americas, historians estimate there were over 10 million Native Americans living there. By 1900, their estimated population was under 300,000. Native Americans were subjected to many different forms of violence, all with the intention of destroying the community. In the late 1800s, blankets from smallpox patients were distributed to Native Americans in order to spread disease. There were several wars, and violence was encouraged; for example, European settlers were paid for each Penobscot person they killed. In the 19th century, 4,000 Cherokee people died on the Trail of Tears, a forced march from the southern U.S. to Oklahoma. In the 20th century, civil rights violations were common, and discrimination continues to this day.


Crimes Against Humanity ©
by Ward Churchill
NOTE:
This article was originally written as an official paper of the Autonomous Confederation - American Indian Movement. It was passed along to me by AIM Colorado...a member of the Autonomous Confederation.


During the past couple of seasons, there has been an increasing wave of controversy regarding the names of professional sports teams like the Atlanta "Braves," Cleveland "Indians," Washington "Redskins," and Kansas City "Chiefs." The issue extends to the names of college teams like Florida State University "seminoles," University of Illinois "Fighting Illini," and so on, right on down to high school outfits like the Lamar (Colorado) "Savages." Also involved have been team adoption of "mascots," replete with feathers, buckskins, beads, spears and "warpaint" (some fans have opted to adorn themselves in the same fashion), and nifty little "pep" gestures like the "Indian Chant" and "Tomahawk Chop." A substantial number of American Indians have protested that use of native names, images and symbols as sports team mascots and the like is, by definition, a virulently racist practice. Given the historical relationship between Indians and non-Indians during what has been called the "Conquest of America," American Indian Movement leader (and American Indian Anti-Defamation Council founder) Russell Means has compared the practice to contemporary Germans naming their soccer teams the "Jews," Hebrews," and "Yids," while adorning their uniforms with grotesque caricatures of Jewish faces taken from the Nazis' anti-Semetic propoganda of the 1930's. Numerous demonstrations have occurred in conjunction with games - most notably during the November 15, 1992 match-up between the Chiefs and Redskins in Kansas City - by angry Indians and their supporters.
In response, a number of players - especially African Americans and other minority athletes - have been trotted out by professional team owners like Ted Turner, as well as university and public school officials, to announce that they mean not to insult but to honor native people. They have been joined by the television networks and most major newspapers, all of which have editorialized that Indian discomfort with the situation is "no big deal," insisting that the whole things is just "good, clean fun." The country needs more such fun, they've argued, and a "few disgruntled Native Americans" have no right to undermine the nation's enjoyment of it's leisure time by complaining. This is especially the case, some have argued, "in hard times like these." It has even been contended that Indian outrage at being systematically degraded - rather than the degradation itself - creates "a serious barrier to the sort of intergroup communication so necessary in a multicultural society such as ours."
Okay. let's communicate. We are frankly dubious that those advancing such positions really believe their own rhetoric but, just for the sake of argument, let's accept the premise that they are sincere. If what they say is true, then isn't it time we spread such "inoffensiveness" and "good cheer" around among all the groups so that everybody can participate equally in fostering the national round of laughs they call for? Sure it is - the country can't have too much fun or "intergroup" involvement - so the more, the merrier. Simple consistency demands that anyone who thinks the Tomahawk Chop is a swell pastime must be just as hearty in their endorsement of the following ideas - by the logic used to defend the defamation of American Indians - should help us all really start yukking it up.
First, as a counterpart to the Redskins, we need an NFL team called "Niggers" to honor Afro-Americans. Half-time festivities for fans might include a simulated stewing of the opposing coach in a large pot while players and cheerleaders dance around it, garbed in leopard skins and wearing fake bones in their noses. This concept obviously goes along with the kind of gaiety attending the Chop, but also with the actions of the Kansas Chiefs, whose team members - prominently including black members - lately appeared on a poster ,looking "fierce" and "savage" by way of wearing Indian regalia. Just a bit of harmless "morale boosting," says the Chief's front office. You bet.
So that the newly-formed Niggers sports club won't end up too out of sync while expressing the "spirit" and "identity" of Afro-Americans in the above fashion, a baseball franchise - let's call this one the "Sambos" - should be formed. How about a basketball team called the "spearchuckers/" A hockey team called the "Jungle Bunnies/" Maybe the "essence of these teams could be depicted by images of tiny black faces adorned with huge pairs of lips. The players could appear on TV every week or so gnawing on chicken legs and spitting watermelon seeds at one another. Catchy, eh? Well, there's "nothing to be upset about," according to those who love wearing "war bonnets" to the Super Bowl or having "Chief Illiniwik" dance around the sports arenas of Urbana, Illinois.
And why stop there? There are plenty of other groups to include. "Hispanics?" They can be "represented" by the Galveston "Greasers" and the San Diego "Spics," at least until the Wisconsin "Wetbacks" and Baltimore "Beaners" get off the ground. Asian Americans? How about the "slopes," "Dinks," "Gooks," and "Zipperheads?" Owners of the latter teams might get their logo ideas from editorial page cartoons printed in the nation's newspapers during World War II: slanteyes, buck teeth, big glasses, but nothing racially insulting or derogatory, according to the editors and artists involved at the time. Indeed, this Second World War-vintage stuff can be seen as just another barrel of laughs at least by what current editors say are their "local standards" concerning American Indians.
Let's see. Who's been left out Teams like the Kansas City "Kikes," Hanover "Honkies," San Leandro "Shylock," Daytona "Dagos," and Pittsburg "Polacks" will fill a certain social void among white folk. Have a religious belief? Let's all go for the gusto and gear up the Milwaukee "Mackeral Snappers" and Hollywood "Holy Rollers." The Fighting Irish of Notre Dame can be rechristened the "Drunken Irish" or "Papist Pigs." Issues of gender and sexual preference can be addressed through creation of teams like the St. Louis "Sluts," Boston "Bimbos," Detroit "Dykes," and the Fresno "Fags." How about the Gainsville "Gimps" and the richmond "Retards," so the physically and mentally impaired won't be excluded from our fun and games?
Now, don't go getting "overly sensitive" out there. None of this is dreaming or insulting, at least not when it's being done to Indians. Just ask the folks who are doing it, or their apologists like Andy Rooney in the national media. They'll tell you - as in fact they have been telling you - that there's no been no harm done, regardless of what their victims think, feel, or say. The situation is exactly the same as when those with precisely the same mentality used to insist that Step 'n' Fetchit was okay, or Rochester on the Jack Benny show, or Amos and Andy, Charlie Chan, the Frito Bandito, or any other cutesy symbols making up the lexicon of American racism. Have we communicated yet? Let's get just a little bit real here. The notion of "fun" embodied in rituals like the Tomahawk Chop must be understood for what it is. There's not a single non-Indian example used above which can be considered socially acceptable in even the most marginal sense. The reasons are obvious enough. So why is it different where American Indians are concerned? One can only conclude that, in contrast to the other groups at issue, Indians are (falsely) perceived as being too few, and therefore too weak, to defend themselves effectively against racist and otherwise offensive behavior.
Fortunately, there are some glimmers of hope. A few teams and their fans have gotten the message and have responded appropriately. Stanford University, which opted to drop the name "Indians" from, has experienced no resulting drop in attendance. Meanwhile, the local newspaper in Portland, Oregon recently decided its long-standing editorial policy prohibiting use of racial epithets should include derogatory teams names. The Redskins, for instance, are now referred to as "the Washington team," and will continued to be described in this way until the franchise adopts an inoffensive moniker (newspaper sales in Portland have suffered no decline as a result). Such examples are to be applauded and encouraged. They stand as figurative beacons in the night, proving beyond all doubt that it is quite possible to indulge in the pleasure of athletics without accepting blatant racism into the bargain.

Nuremburg Precedents
On October 16, 1946, a man named Julius Stricher mounted the steps of a gallows. Moments later he was dead, the sentence of an international tribunal composed of representatives of the United States, France, Great Britain, and the Soviet Union having been imposed. Streicher's body was then cremated, and - so horrendous were his crimes thought to have been - his ashes dumped into an unspecified German river so that "no one should ever know a particular place to go for reasons of mourning his memory."
Julius Streicher had been convicted at Nuremberg, Germany of what were termed "Crimes Against Humanity." The lead prosecutor in his case ­ Justice Robert Jackson of the United States Supreme Court ­ had not argued that the defendant had killed anyone, nor that he had personally committed any especially violent act. Nor was it contended that Streicher had held any particularly important position in the German government during the period in which the so called Third Reich had exterminated some 6,000,000 Jews, as well as several million Gypsies, Poles, Slavs, homosexuals, and other untermenschen (subhumans).
The sole offense for which the accused was ordered put to death was in having served as publisher/editor of a Bavarian tabloid entitled Der Sturmer during the early-to-mid 1930s, years before the Nazi genocide actually began. In this capacity, he had penned a long series of virulently anti-Semetic editorials and ''news."
Stories, usually accompanied by cartoons and other images graphically depicting Jews in extraordinarily derogatory fashion. This, the prosecution asserted, had done much to "dehumanize" the targets of his distortion in the mind of the German public. In turn, such dehumanization had made it possible ­ or at least easier ­ for average Germans to later indulge in the outright liquidation of Jewish "vermin." The tribunal agreed, holding that Streicher was therefore complicit in genocide and deserving of death by hanging.
During his remarks to the Nuremburg tribunal, Justice Jackson observed that, in implementing its sentences, the participating powers were morally and legally binding themselves to adhere forever after to the same standards of conduct that were being applied to Streicher and the other Nazi leaders. In the alternative, he said, the victorious allies would have committed "pure murder' at Nuremberg ­ no different in substance from that carried out by those they presumed to judge ­ rather than establishing the "permanent benchmark for justice" which was intended.
Yet in the United States of Robert Jackson, the indigenous American Indian population had already been reduced, in a process which is ongoing to this day, from perhaps 12.5 million in the year 1500 to fewer than 250,000 by the beginning of the 20th century. This was accomplished, according to official sources, "largely through the cruelty of Euro American settlers," and an informal but clear governmental policy which had made it an articulated goal to "exterminate these red vermin" or at least whole segments of them.
Bounties had been placed on the scalps of Indians ­ any Indians ­ in places as diverse as Georgia, Kentucky, Texas, the Dakotas, Oregon, and California and had been maintained until resident Indian populations were decimated or disappeared altogether. Entire peoples such as the Cherokee had been reduced to half their size through a policy of forced removal from their homelands east of the Mississippi River to what were then considered less preferable areas in the West.
Others, such as the Navajo, suffered the same fate while under military guard for years on end. The United States Army had also perpetrated a long series of wholesale massacres of Indians at places like Horseshoe Bend, Bear River, Sand Creek, the Washita River, the Marias River, Camp Robinson and Wounded Knee.
Through it all, hundreds of popular novels - each competing with the next to make Indians appear more grotesque, menacing, and inhuman - were sold in the tens of millions of copies in the U.S. Plainly, the Euro American public was being conditioned to see Indians in such a way so as to allow their eradication to continue. And continue it did until the Manifest Destiny of the U.S ­ a direct precursor to what Hitler would subsequently call Lebensraumpolitik (the politics of living space) was consummated.
By 1900, the national project of "clearing" Native Americans from their land and replacing them with "superior" Anglo American settlers was complete; the indigenous population had been reduced by as much as 98 percent while approximately 97.5 percent of their original territory had ''passed'' to the invaders. The survivors had been concentrated, out of sight and mind of the public, on scattered "reservations," all of them under the self-assigned "plenary" (full) power of the federal government. There was, of course, no Nuremberg-style tribunal passing judgment on those who had fostered such circumstances in North America. No U.S. official or private citizen was ever imprisoned ­ never mind hanged ­ for implementing or propagandizing what had been done. Nor had the process of genocide afflicting Indians been completed. Instead, it merely changed form.
Between the 1880s and the 1980s, nearly half of all Native American children were coercively transferred from their own families, communities, and cultures to those of the conquering society. This was done through compulsory attendance at remote boarding schools, often hundreds of miles from their homes, where native children were kept for years on end while being systematically '"deculturated" (indoctrinated to think and act in the manner of Euro Americans rather than as Indians). It was also accomplished through a pervasive foster home and adoption program ­ including - blind adoptions, where children would be permanently denied information as to who they were/are and where they'd come from - placing native youths in non-Indian homes.
The express purpose of all this was to facilitate a U.S. governmental policy to bring about the "assimilation" (dissolution) of indigenous societies. In other words, Indian cultures as such were to be caused to disappear. Such policy objectives are directly contrary to the United Nations 1948 Convention on Punishment and Prevention of the Crime of Genocide, an element of international law arising from the Nuremburg proceedings. The forced "transfer of the children" of a targeted "racial, ethnical, or religious group" is explicitly prohibited as a genocidal activity under the Convention's second article.
Article II of the Genocide Convention also expressly prohibits involuntary sterilization as a means of ''preventing births among" a targeted population. Yet, in 1975, it was conceded by the U.S. government that its Indian Health Service (IHS) then a subpart of the Bureau of Indian Affairs (BIA), was even then conducting a secret program of involuntary sterilization that had affected approximately 40 percent of all Indian women. The program was allegedly discontinued, and the IHS was transferred to the Public Health Service, but no one was punished. In 1990, it came out that the IHS was inoculating, Inuit children in Alaska with Hepatitis-B vaccine. The vaccine had already been banned by the World Health Organization as having demonstrated a correlation with the HIV-Syndrome which is itself correlated to AIDS. As this is written [March, 1993], a "field test" of Hepatitis-A vaccine, also HIV-correlated, is being conducted on Indian reservations in the northern plains region.
The Genocide Convention makes it a crime against "humanity" to create conditions leading to the destruction of an identifiable human group, as such. Yet the BIA has utilized the government's plenary prerogatives to negotiate mineral leases "on behalf of" Indian peoples paying a fraction of standard royalty rates. The result has been "super profits" for a number of preferred U.S. corporations. Meanwhile, Indians, whose reservations ironically turned out to be in some of the most mineral-rich areas of North America, which makes us, the nominally wealthiest segment of the continent's population, live in dire poverty.
By the government's own data in the mid-1980s, Indians received the lowest annual and lifetime per capita incomes of any aggregate population group in the United States. Concomitantly, we suffer the highest rate of infant mortality, death by exposure and malnutrition, disease, and the like. Under such circumstances, alcoholism and other escapist forms of substance abuse are endemic in the Indian community, a situation which leads both to a general physical debilitation of the population and a catastrophic accident rate. Teen suicide among Indians is several times the national average
The average life expectancy of a reservation-based Native American man is barely 45 years; women can expect to live less than three years longer.
Such itemizations could be continued at great length, including matters like the radioactive contamination of large portions of contemporary Indian Country, the forced relocation of traditional Navajos, and so on. But the point should be made: Genocide, as defined in international law, is a continuing fact of day-to-day life (and death) for North America's native peoples. Yet there has been ­ and is ­ only the barest flicker of public concern about or even consciousness of, this reality. Absent any serious expression of public outrage, no one is punished and the process continues.
A salient reason for public acquiescence before the ongoing holocaust in Native North America has been a continuation of the popular legacy, often through more effective media. Since 1925, Hollywood has released more than 2,000 films, many of them rerun frequently on television, portraying Indians as strange, perverted, ridiculous, and often dangerous things of the past. Moreover, we are habitually presented to mass audiences one-dimensionally, devoid of recognizable human motivations and emotions: Indians thus serve as props, little more. We have thus been thoroughly and systematically dehumanized.
Nor is this the extent of it. Everywhere we are used as logos, as mascots, as jokes: "Big Chief" writing tablets, "Red Man" chewing tobacco, "Winnebago," campers., "Navajo" and "Cherokee" and "Pontiac" and "Cadillac" pickups and automobiles. There are the Cleveland "Indians," the Kansas City "Chiefs," the Atlanta "Braves" and the Washington "Redskins" professional sports teams ­ not to mention those in thousands of colleges, high schools, and elementary schools across the country each with their own degrading caricatures and parodies of Indians and or things Indian. Pop fiction continues in the same vein including an unending stream of New Age manuals purporting to expose the inner works of indigenous spirituality in everything from pseudo-philosophical to do-it-yourself styles. Blond yuppies from Beverly Hills amble about the country claiming to be reincarnated 17th century Cheyenne Ushamans ready to perform previously secret ceremonies.
In effect, a concerted, sustained, and in some ways accelerating effort has gone into making Indians unreal. It is thus of obvious importance that the American public begin to think about the implications of such things the next time they witness a gaggle of face-painted and war-bonneted buffoons doing the "Tomahawk Chop" at a baseball or football game. It is necessary that they think about the implications of the grade-school teacher adorning their child in turkey feathers to commemorate Thanksgiving. Think about the significance of John Wayne or Charleston Heston killing a dozen "savages" with a single bullet the next time a western comes on TV. Think about why Land-o-Lakes finds it appropriate to market its butter with the stereotyped image of an "Indian princess" on the wrapper. Think about what it means when non-lndian academics profess ­ as they often do ­ to "know more about Indians than Indians do themselves." Think about the significance of charlatans like Carlos Castaneda and Jamake Highwater and Mary Summer Rain and Lynn Andrews churning out "Indian" bestsellers one after the other,while Indians typically can't get into print.
Think about the real situation of American Indians. Think about Julius Streicher. Remember Justice Jackson's admonition. Understand that the treatment of Indians in American popular culture is not "cute'' or "amusing," or just "good, clean fun."
Know that it causes real pain and real suffering to real people. Know that it threatens our very survival. And know that this is just as much a crime against humanity as anything the Nazis ever did. It is likely the indigenous people of the United States will never demand that those guilty of such criminal activity be punished for their deeds. But the least we have to expect - indeed to demand­is that such practices finally be brought to a halt.

Relevant Sites
A young Warriors fight... In Whose Honor?
Dead Indians...
The continuing war...
Ethnic Cleansing
Sterilizations
Good ones should be dead...
Continuing hate...
No more babies...
Cumulative Site Index


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Sunday, September 29, 2019

subMedia interviews Ward Churchill

<iframe src="https://archive.org/embed/subMedia_Ward_Churchill_interview" width="500" height="140" frameborder="0" webkitallowfullscreen="true" mozallowfullscreen="true" allowfullscreen></iframe>
subMedia met up with Ward Churchill in Vancouver to talk about pacifism, HR1955, the Weather Underground and voting.

comment
Reviews

Reviewer: boxcaro - favoritefavoritefavoritefavoritefavorite - January 19, 2019
Subject: After 2007-2019 (12 years) Ward's projection is confirmed Every prediction of the direction of fascist ideology proposed by Ward Churchill has 'become reality."
There is no mystery why his reputation and ability to publicly speak with Public confidence In His words destroyed by Hit Man Bill O'Reilley working for The Knights of Malta.

G7 brings Ward Churchill to Winnipeg this weekend

This one’s for all the locals: given you are reading this, you may well have heard of Ward Churchill. Churchill is one of the most outspoken Native American activists and scholars in North America, and a leading analyst of indigenous issues.

Ward Churchill will speak at the newly established Rudolph Rocker Cultural Centre (located on the 3rd floor of 91 Albert Street) on Saturday April 28th at 7 PM on the topic of colonialism at home and abroad in a lecture entitled Colonialism: Past, Present and Future. Admission is by donation, and a question period will follow his talk.

Churchill earned international infamy in 2005 when Fox “News” personality and far-right mouthpiece Bill O’Reilley launched a smear campaign against him that resulted in Churchill’s life being threatened, his home vandalized and his career as Professor of Ethnic Studies and Coordinator of American Indian Studies at the University of Colorado jeopardized.

In the subsequent climate of political correctness, the University of Winnipeg Student Association, in collaboration with the University of Winnipeg Aboriginal Student Council, revoked their invitation for Churchill to speak (without explanation) on campus in 2005.

Apparently, neither academic freedom nor excellence are on the agenda for the U of W, despite the fact that there has been a mass international mobilization of academics to Churchill’s defense against the myriad smears and allegations against him in this character-assassination campaign, a partial list of whom appears at the end of this post.

Thankfully, independent and clear-headed factions within each University — the University of Manitoba History Department, and CKUW 95.9 FM at the University of Winnipeg — along with G7 Welcoming Committee Records, refuse to succumb to the destabilization campaign that’s been leveled against Ward, instead favouring free public discourse of the nature one would expect to reign supreme in a democratic society.

Here’s but a partial list of academics and Individuals standing in solidarity with Ward Churchill (see here for more on his defense against the witch hunt):

Noam Chomsky, Professor, Massachusetts Institute of Technology
Kathleen Cleaver, Senior Research Fellow, Emory Law School; Lecturer, African American Studies, Yale University
Jim Craven (Blackfoot), Professor of Economics and Chair, Business Division, Clark College
Carrie Dann (Western Shoshone), elder and activist
Elisa Facio, Assoc. Professor of Ethnic Studies, University of Colorado-Boulder
Richard Falk, Professor Emeritus of International Law and Practice, Princeton University
Jennifer Harbury, attorney, author and human rights activist
Evelyn Hu-Dehart,Director, Center for the Study of Race and Ethnicity in America, Brown University
Moana Jackson (Maori), attorney and professor, Auckland, New Zealand
Winona LaDuke (Anishinaabe), activist and author
Barbara Mann (Seneca), author and lecturer, University of Toledo
Dr. Russell Means, Esq., Oglala Lakota Patriot, activist, author and attorney
Glenn T. Morris (Shawnee), Professor of Political Science, University of Colorado - Denver
Natsu Taylor Saito, Professor, Georgia State University College of Law
David E. Stannard, Professor of American Studies, University of Hawai’i
Haunani-Kay Trask (Kanaka Maoli), Professor, Hawaiian Studies, University of Hawai’i
Sharon Venne (Cree), attorney and author, Edmonton, Alberta
Robert A. Williams, Jr. (Lumbee), Professor, University of Arizona Law School
Michael Yellow Bird (Arikara-Hidatsa), Assoc. Professor, Indigenous Nations Studies, University of Kansas

Jesus H. Chris / April 23, 2007<iframe src="https://archive.org/embed/subMedia_Ward_Churchill_interview" width="500" height="140" frameborder="0" webkitallowfullscreen="true" mozallowfullscreen="true" allowfullscreen></iframe>

"Ward Churchill is not guilty of academic misconduct"


Now that professor Ward Churchill's wrongful termination for 'academic misconduct' trial in Colorado has been decided in the plaintiff's behalf, and the full court press for Churchill's reinstatement to the tenured ranks of education at Colorado University Boulder begins with a statement of purpose from the plaintiff:
'If the judge declines to give Churchill his job back, he said he'll ask for 10 years worth of lost "front pay" -- at about $110,000 a year.' (ed: That's $1 million dollars plus, further, he'd much rather have the tenured professorship):
"If it would make a bunch of people uncomfortable on the Boulder campus, what's the argument?" Churchill said. "They violated my rights, therefore to spare them discomfort I should not be restored to what I was unlawfully deprived of? That's somewhat tenuous."

For those at CU who can't stand having him so close, Churchill has an offer:

"If it really makes you that uncomfortable, you're free to leave," he said.
[In Full @ the Boulder Daily Camera]
The bleating may still be heard from the anti-open education fringe (David Horowitz' colleagues) and other 'right wing' loons about Churchill's unfitness-to-teach due to the initial decision of 'research misconduct and/or plagiarism', from the 'packed' academic misconduct committee.

Stanley Fish, literary theorist and legal scholar, weighs in on the report of the “committee of faculty peers” that found Ward Churchill guilty of academic misconduct, and his conclusion... "Ward Churchill is not guilty of academic misconduct"
“The verdict did not surprise me because I had read the committee’s report and found it less an indictment of Churchill than an example of a perfectly ordinary squabble about research methods and the handling of evidence. The accusations that fill its pages are the kind scholars regularly hurl at their polemical opponents. It’s part of the game. But in most cases, after you’ve trashed the guy’s work in a book or a review, you don’t get to fire him. Which is good, because if the standards for dismissal adopted by the Churchill committee were generally in force, hardly any of us professors would have jobs.”
[In Full]

Ward Churchill Redux




Last Thursday, a jury in Denver ruled that the termination of activist-teacher Ward Churchill by the University of Colorado had been wrongful (a term of art) even though a committee of his faculty peers had found him guilty of a variety of sins.
The verdict did not surprise me because I had read the committee’s report and found it less an indictment of Churchill than an example of a perfectly ordinary squabble about research methods and the handling of evidence. The accusations that fill its pages are the kind scholars regularly hurl at their polemical opponents. It’s part of the game. But in most cases, after you’ve trashed the guy’s work in a book or a review, you don’t get to fire him. Which is good, because if the standards for dismissal adopted by the Churchill committee were generally in force, hardly any of us professors would have jobs.
At least two reviewers of my 2001 book “How Milton Works” declared that my reading of “Paradise Lost” rests on an unproven assumption that Milton repeatedly and designedly punned on the homonyms “raised” (elevated), “razed” (destroyed) and “rased” (erased). I was accused of having fabricated these puns out of thin air and of building on the fabrication an interpretive house of cards that fell apart at the slightest touch of rationality and evidence.
I use the criticism of my own work as an example because to talk about the many others who have been accused of incompetence, ignorance, falsification, plagiarism and worse would be bad form. And it wouldn’t prove anything much except that when academics assess one another they routinely say things like, “Professor A obviously has not read the primary sources”; “Professor B draws conclusions the evidence does not support”; “Professor C engages in fanciful speculations and then pretends to build a solid case; he’s just making it up”; “Professor D does not acknowledge that he stole his argument from Professor E who was his teacher (or his student).”
The scholars who are the objects of these strictures do not seem to suffer much on account of them, in part because they can almost always point to positive reviews on the other side, in part because harsh and even scabrous judgments are understood to be more or less par for the course. And I won’t even go into the roster of big-time historians who in recent years have been charged with (and in some instances confessed to) plagiarism, distortion and downright lying. With the exception of one, these academic malfeasants are still plying their trades, receiving awards and even pontificating on television.
Why, given these examples of crimes or errors apparently forgiven, did Ward Churchill lose his job (he may now regain it) when all he was accused of was playing fast and loose with the facts, fudging his sources and going from A to D in his arguments without bothering to stop at B and C? In short, standard stuff.
The answer Churchill’s partisans would give (and in the end it may be the right answer) is “politics.” After all, they say, there wouldn’t have been any special investigative committee poring over Churchill’s 12 single-author books, many edited collections and 100-plus articles had he not published an Internet essay on Sept. 12, 2001, saying that the attacks on the World Trade towers and the Pentagon were instances of “the chickens coming home to roost” and that those who worked and died in the towers were willing agents of the United States’ “global empire” and its malign policies and could therefore be thought of as “little Eichmanns.”
These incendiary remarks were not widely broadcast until four years later, when Bill O’Reilly and other conservative commentators brought them to the public’s attention. The reaction was immediate. Bill Owens, governor of Colorado, called university president Elizabeth Hoffman and ordered her to fire Churchill. She replied, “You know I can’t do that.” (Not long after, she was forced to resign.)
The reason she couldn’t do it is simple. A public employee cannot be fired for extramural speech of which the government (in this case Gov. Owens) disapproves. It’s unconstitutional. A public employee can be fired, however, for activities that indicate unfitness for the position he or she holds; and after flirting with the idea of a buyout, the university, aware that questions had been raised about Churchill’s scholarship, appointed a committee to review and assess his work, no doubt in the hope that something appropriately damning would be found.
It was, or so the committee said. It found inaccuracies in Churchill’s account of the General Allotment Act of 1887, a piece of legislation generally considered to be a part of an extended effort to weaken the force of Native American culture. In his discussion of the act, Churchill described it as a “eugenics code” that uses the “Indian blood quantum requirement” to achieve its end. But there is no mention of any “blood quantum” requirement in the text. Indeed, the act “contained no definition of Indian whatsoever.”
But then, after having established what could possibly be classified as a misrepresentation, the committee turned back in Churchill’s direction, and allowed that while the blood quantum requirement was not “expressly” stated, there was some force to Churchill’s contention that it is “somehow implied.” “In this respect,” the committee continued, there “is more truth to part of Professor Churchill’s claim” than his critics are “prepared to credit.”
Still Churchill, the committee went on to say, was factually wrong when he says of the Act that it introduced “for the first time” the “federal imposition of racial Indian ancestry” as a device designed to force assimilation. That happened, the committee reported, 40 years earlier. So that while Churchill gets “the general point correct,” he “gets the historical details wrong.” Moreover, when his errors were pointed out by another researcher in the field, Churchill simply ceased making the erroneous claims and “offered no public retraction or correction.” The conclusion? “Professor Churchill deliberately embellished his broad, and otherwise accurate or, at least reasonable, historic claims regarding the Allotment Act of 1887 with details for which he offered no reliable independent support.”
That’s it? He didn’t verify some details and he didn’t denounce himself? There must be something else and there is. Churchill, the committee noted, argues that the U.S. army, among others, “intentionally introduced the smallpox virus to Native American tribes,” and he claims also that circumstantial evidence implicates John Smith (of Pocahontas fame) in this outrage.
The committee found that with respect to Smith, Churchill “did not connect the dots in his proposed set of circumstantial evidence.” As for the allegation that that the army spread smallpox by knowingly distributing infected blankets, the committee found no support in written records, but notes that Native American oral traditions rehearse and pass down this story, which has at least one documented source in British General Jeffrey Amherst’s suggestion in 1763 that infected blankets be given to hostile Indians.
The conclusion? “We do not find academic misconduct with respect to his general claim that the U.S. Army deliberately spread smallpox.” In addition, the committee acknowledges that “early accounts of what was said by Indians involved in that situation and certain native oral traditions provide some basis for [Churchill’s] interpretation.”
In short, it seems for an instant that Churchill is going to be declared (relatively) innocent of the most serious charges against him. But after noting that he cited sources that do not support his argument and failed to document his assertion that up to 400,000 Indians died in the smallpox epidemic, the committee turned severe and declared, “We therefore find by a preponderance of the evidence a pattern of deliberate academic misconduct involving falsification, fabrication, and serious deviation from accepted practices.” On the evidence of its own account the committee does not seem to have earned its “therefore.”
The question of “accepted practices” is raised again in a particularly focused form when the committee considers the issue of Churchill’s “ghostwriting.” On several occasions Churchill wrote essays to which others put their names and then, at a later date, he cited those essays in support of an argument he was making. The committee decided that a charge of plagiarism could not be sustained since it is not plagiarism to cite ones own work (even if it bears another’s name). That does not dispose of the issue, however, because in the committee’s view “ghostwriting” is itself a “form of misconduct” that fails “to comply with established practices” and deceives readers into thinking that an author has independent authority for his assertions, when in reality the only authority he has is his own.
Churchill’s response came in two parts. First he pointed out that university regulations (Colorado’s or anyone else’s) do not contain guidelines relating to ghostwriting. There seems, therefore, to be no “established” practice for him to violate. Second, he challenged the assertion that a text he wrote cannot be properly cited as independent support for something he is writing in the present.
He argued (during the committee hearing and in Works and Days, 2009) that what ghostwriters do in the academy and elsewhere is give voice to the views and conclusions of others. All the ghostwriter does is supply the prose; the ideas and contentions belong to the third party, who, if she did not agree to “own” the sentiments, would decline to affix her name to them. Thus when the ghostwriter subsequently cites to the text of which he has been merely the midwife, he is citing not to himself but to the person to whose ideas he gave expression. “It follows that ghostwriters are under no obligation . . . to attribute authorship to themselves when quoting/citing material they’ve ghostwritten.”
Well, that’s a little tricky, but it is an argument, and one that committee members, no doubt, would have a response to. But all that means is that there would be another round of the academic back-and-forth one finds in innumerable, books, essays, symposiums, panel discussions — all of which are routinely marked by accusations of shoddy practices and distortions of evidence, but none of which is marked by the demand that the person on the other side of the question from you be fired and drummed out of the academy.
There is, as I think I’ve shown, a disconnect in the report between its often nuanced considerations of the questions raised in and by Churchill’s work, and the conclusion, announced in a parody of a judicial verdict, that he has committed crimes worthy of dismissal, if not of flogging. It is almost as if the committee members were going along happily doing what they usually do in their academic work — considering , parsing and evaluating arguments — and then suddenly remembering that they were there for another purpose to which they hastily turn. Oh, yes, we’re supposed to judge him; let’s say he’s guilty.
I can easily imagine the entire affair being made into a teaching aid — a casebook containing Churchill’s “little Eichmanns” essay, the responses to it by politicians, columnists and fellow academics, assessments of Churchill’s other writings by friends and foes, the investigative committee’s report, responses to the report (one group of academics led by Eric Cheyfitz, a chaired professor at Cornell, has formally charged the committee itself with research misconduct), the trial record, the verdict, reactions to the verdict, etc.
You could teach a whole course — probably more than one — from such a compilation and one of the questions raised in such a course would be the question I have been asking: How did a garden-variety academic quarrel about sources,evidence and documentation complete with a lot of huffing and puffing by everyone get elevated first into a review of the entire life of a tenured academic and then into a court case when that academic was terminated. How and why did it get that far?
I said earlier that the answer Churchill partisans would give is “politics.” It is also the answer the jury gave. It was the jury’s task to determine whether Churchill’s dismissal would have occurred independently of the adverse political response to his constitutionally protected statements. In the ordinary academic course of things would his writings have been subject to the extended and minute scrutiny that led to the committee’s recommendations? Had the governor not called Hoffman, had state representatives not appeared on TV to call for Churchill’s head, had commentators all over the country not vilified Churchill for his 9/11 views, would any of this have happened.? The answer seems obvious to me and it has now been given authoritative form in the jury’s verdict.
Let me add (I hope it would be unnecessary) that nothing I have said should be taken either as a judgment (positive or negative) on Churchill’s work or as a questioning of the committee’s motives. I am not competent to judge Churchill’s writings and I express no view of them. And I have no doubts at all about the integrity of the committee members. They just got caught up in a circus that should have never come to town.

Saturday, September 28, 2019

California Slaughtered 16,000 Native Americans. The State Finally Apologized For the Genocide


California Slaughtered 16,000 Native Americans. The State Finally Apologized For the Genocide



Tribal leaders in California, and Governor Gavin Newsom (fourth from left), meet at the future site of the California Indian Heritage Center on June 18, 2019.
Tribal leaders in California, and Governor Gavin Newsom (fourth from left), meet at the future site of the California Indian Heritage Center on June 18, 2019.
Enslavement. Exploitation. Discrimination. Violence. Forced removal. Genocide.
Despite inhabiting California for thousands of years, Native Americans faced all of this and more at the hands of California’s white settlers and the state’s government itself. Now, California governor Gavin Newsom has made a first-of-its-kind apology to the state’s Native peoples.
“It’s called a genocide. That’s what it was. A genocide. [There’s] no other way to describe it and that’s the way it needs to be described in the history books,” Newsom said at a blessing ceremony for a Native American heritage center. “And so I’m here to say the following: I’m sorry on behalf of the state of California.”
Up to 16,000 Native Californians died in the genocide, which took place from the 1840s through the 1870s. Most of the deaths occurred during hundreds of massacres during which state and local militias encircled and murdered Native peoples. The genocide was facilitated by discriminatory California laws and the outright support of state officials and Federal authorities who condoned and supported the attacks.
READ MORE: California's Little-Known Genocide
The apology comes in the wake of centuries of mistreatment of Native Californians. Before white settlement, at least 80 languages were spoken by a variety of Native peoples in what is now California. Animosity toward Native Californians predates the state; during California’s tenure as a Mexican province from 1804 to 1848, Spanish missionaries seized Native lands and pressured them into living in and laboring for missions. Epidemics wiped out tens of thousands.

Illustration depicting Sutter's Mill, where New Jersey prospector James Marshall discovered gold in 1848, sparking the California Gold Rush. (Credit: Bettmann Archive/Getty Images)
Illustration depicting Sutter’s Mill, where New Jersey prospector James Marshall discovered gold in 1848, sparking the California Gold Rush. 
Once California was handed over to the United States at the end of the Mexican American War, things became even worse for the new state’s Native population. The man who discovered gold at Sutter’s Mill was led to the precious metal by Native people under the control of John Sutter. But despite making the Gold Rush possible, the state’s Native peoples were enslaved, displaced and discriminated against.
Indeed, the very foundation of the state was built on a foundation of hatred against Native Americans. At his second State of the State Address, the state’s first governor, Peter Hardenman Burnett, referred to “the Indian foe” and called Native people robbers and savages. “That a war of extermination will continue to be waged between the races until the Indian race becomes extinct must be expected,” he said.
READ MORE: When Native Americans Were Slaughtered in the Name of ‘Civilization’
Burnett was not the only new Californian who viewed Native Americans with suspicion and enmity. The state’s first legislative session gave white settlers the ability to take custody of Native children, arrest Native peoples at will and enslave them for petty “crimes.” Bolstered by bounties and weapons provided by the U.S. Army, state and local militias began massacring Native Americans outright. About 16,000 Native Californians died in the genocide. Meanwhile, the state’s Native population, which had already fallen dramatically during Spanish colonization, dwindled to just 30,000 from around 150,000 before statehood.
Discrimination persisted long past state-sponsored genocide. Tens of thousands of other Native Californians were affected by discriminatory laws and policies. Native Californian children were forced to assimilate into white culture and attend “Indian assimilation schools” like the Sherman Indian School in Riverside, CA. There, they were forbidden to speak their languages or take part in tribal ceremonies. And though Native peoples resisted discrimination and fought for civil rights, federal recognition and the right to have gaming operations on their reservations through the 21st century, poverty, health disparities and limited opportunities were, and still are, common.

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Today, California has the most people with Native American heritage in the nation; 109 federally recognized tribes call the state home, and another 78 tribes are petitioning for recognition. Despite the state’s legacy of discrimination and hatred, “California Native Americans resisted, survived and carried on cultural and linguistic traditions defying all odds,” the governor’s office notes in a press release.
Newsom is not the first official to apologize for a government’s mistreatment of Native Americans. In 2009, the United States apologized to Native peoples for “violence, maltreatment, and neglect.” But the apology did not include an admission of liability, and then-President Barack Obama did not publicly acknowledge it.
The executive order includes similar language to the United States’ apology. But it goes one step further: Newsom also established a “truth and healing council” to provide Native perspectives on the historical record. The council will include tribal representatives and others and issue a report on the historical relationships between Native Californians and the state of California. 

Californis Scalped Indian Holocaust- a Thriving Industry like Nazi's copied later.


“Gold! Gold from the American River!” Samuel Brannan walked up and down the streets of San Francisco, holding up a bottle of pure gold dust. His triumphant announcement, and the discovery of gold at nearby Sutter’s Mill in 1848, ushered in a new era for California—one in which millions of settlers rushed to the little-known frontier in a wild race for riches.
But though gold spelled prosperity and power for the white settlers who arrived in California in 1849 and after, it meant disaster for the state’s peaceful indigenous population.
In just 20 years, 80 percent of California’s Native Americans were wiped out. And though some died because of the seizure of their land or diseases caught from new settlers, between 9,000 and 16,000 were murdered in cold blood—the victims of a policy of genocide sponsored by the state of California and gleefully assisted by its newest citizens.
Sutter's Mill, California, where John Augustus Sutter struck gold and accidentally started the gold rush. (Credit: MPI/Getty Images)

Today, California’s genocide is one of the most heinous chapters in the state’s troubled racial history, which also includes forced sterilizations of people of Mexican descent and discrimination and internment of up to 120,000 people of Japanese descent during World War II. But before any of that, one of the new state’s first priorities was to rid itself of its sizeable Native American population, and it did so with a vengeance.
California’s native peoples had a long and rich history; hundreds of thousands of Native Americans speaking up to 80 languages populated the area for thousands of years. In 1848, California became the property of the United States as one of the spoils of the Mexican-American War. Then, in 1850, it became a state. For the state and federal government, it was imperative both to make room for new settlers and to lay claim to gold on traditional tribal lands. And settlers themselves—motivated by bigotry and fear of Native peoples—were intent on removing the approximately 150,000 Native Americans who remained.
“Whites are becoming impressed with the belief that it will be absolutely necessary to exterminate the savages before they can labor much longer in the mines with security,” wrote the Daily Alta California in 1849, reflecting the prejudices of the day.
They were assisted by the government, which considered the so-called “Indian Problem” to be one of the biggest threats to its sovereignty. The legal basis for enslaving California’s native people was effectively enshrined into law at the first session of the state legislature, where officials gave white settlers the right to take custody of Native American children. The law also gave white people the right to arrest Native people for minor offenses like loitering or possessing alcohol and made it possible for whites to put Native Americans convicted of crimes to work to pay off the fines they incurred. The law was widely abused and ultimately led to the enslavement of tens of thousands of Native Americans in the name of their “protection.”
Peter Hardeman Burnett, circa 1860. (Credit: Paul Fearn/Alamy Stock Photo)

This was just the beginning. Peter Hardenman Burnett, the state’s first governor, saw indigenous Californians as lazy, savage and dangerous. Though he acknowledged that white settlers were taking their territory and bringing disease, he felt that it was the inevitable outcome of the meeting of two races.
“That a war of extermination will continue to be waged between the races until the Indian race becomes extinct must be expected,” he told legislators in the second state of the state address in 1851. “While we cannot anticipate this result but with painful regret, the inevitable destiny of the race is beyond the power or wisdom of man to avert.”
Burnett didn’t just refuse to avert such a conflict—he egged it on. He set aside state money to arm local militias against Native Americans. The state, with the help of the U.S. Army, started assembling a massive arsenal. These weapons were then given to local militias, who were tasked with killing native people.
State militias raided tribal outposts, shooting and sometimes scalping Native Americans. Soon, local settlers began to do the killing themselves. Local governments put bounties on Native American heads and paid settlers for stealing the horses of the people they murdered.
Two Native Americans along the waters of Lake Klamath in Northern California, 1857. (Credit: Historia/REX/Shutterstock)

“By demonstrating that the state would not punish Indian killers, but instead reward them,”writes historian Benjamin Madley, “militia expeditions helped inspire vigilantes to kill at least 6,460 California Indians between 1846 and 1873.” The U.S Army also joined in the killing, Madley notes, killing at least 1,600 native Californians.
Large massacres wiped out entire tribal populations. In 1850, for example, around 400 Pomo people, including women and children, were slaughtered by the U.S. Cavalry and local volunteers at Clear Lake north of San Francisco. One of the few survivors was a six-year-old girl named Ni’ka, who stayed alive by hiding in the lake and breathing through a reed.
Meanwhile, white settlers and the California government enslaved native people and forced them to labor for ranchers through at least the mid-1860s. Native Americans were then forced onto reservations and their children forced to attend “Indian assimilation schools.”
An estimated 100,000 Native Americans died during the first two years of the Gold Rush alone; by 1873, only 30,000 indigenous people remained of around 150,000. According to Madley, the state spent a total of about $1.7 million—a staggering sum in its day—to murder up to 16,000 people.
Today, despite all odds, California has the United States’ largest Native American population and is home to 109 federally recognized tribes. But the state’s treatment of native peoples during its founding days—and the role the slaughter of Native Americans played in establishing California’s prosperity—is little known today. California only apologized for the genocide it carried out against its indigenous residents in 2019.

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